Steve Roberts – Page 8

A Precious Gift to Ourselves

While improving society is a noble aspiration much in demand today, its achievement is greatly determined by who each of us brings to the table––i.e., how we manage ourselves.  

Conversely, our immaturity in managing ourselves is the reason society needs so much help.  Even those of us hot to change the world often show up wearing the cement shoes of judgment, blame, and any of the other accoutrements of unmanaged fear.  

Why is this?  I, of course, do not know.  But I have a guess at what might be a top contributor.  Our inability and/or unwillingness to be responsible for our feelings. Read More

The Stirring of Youth

The movement stirring within our nation’s youth in response to the gun-slinging slaughter of their peers might be the tipping point of a transformation that has been smoldering since we elected the man with no soul.  (At least not one he has access to.)

Should this movement take flight, here may be some of the reasons. Read More

Loving Mud: A Valentine From the Archives

Color photo of stone sculpture silhouetted against a fiery sunset sky: stones balanced creating an iconic native woman wrapped in a blanket.

For those who understand that exploring remote and dangerous places is always an inner as well as an outer journey, Pemako, a region bordering Tibet and India that includes river gorges three times the depth of the Grand Canyon, has been called, for centuries, the supreme of all hidden-lands. Read More

If You’re Paying Attention, You’re Not Outraged

 

To what extent are some members of the opposing sides in the Charlottesville, Virginia confrontation the same in their hatred?  How much are each virulent in their disdain for what they feel the other represents?  How are the lives of each compromised by these feelings?  How is our society’s health diminished?

I’m sure that some members of the resistance to white supremacy, of which I am one, live the non-violent principles of the civil rights workers of the 1960’s, which I do, not well, but aspire to.  These principles include that to truly act in a non-violent way, one must remove violence from one’s heart.

My sense is that most people with that capacity have the benefit of some serious training, whether in this life or a previous one.  The rest of us, less skilled at returning love for hate, are more susceptible to being outraged by that which we consider vile.  In the case of Charlottesville, we may find ourselves hating the haters.  And hey, we can easily justify this reaction because, after all, we’re on the side of the angels and those assholes are not.

The self-destructiveness of that response is what some of us may have in common with those whose beliefs and actions we abhor.  I’ve never heard of anyone hating their way to happiness, except by learning how limiting hate is. Read More

Opening the Door of Healing

I’ve just read “Killers of the Flower Moon” by David Grann, about the systematic murder of probably hundreds of people and the disenfranchisement and terrorizing of many more as greed and prejudice fueled an ugly response to the phenomenal riches of Osage Indians in Oklahoma a century ago.

The Osage happened to find themselves the beneficiaries of an enormous oil discovery on their reservation.  Tribal members soon became some of the wealthiest people on earth.  Naturally, this stimulated all sorts of schemes to defraud the Osage of their affluence by those, including members of Congress, whose personal values were not equal to resisting the tremendous temptation.

The lesson I find most noteworthy about that brutal chapter of American history is that it is virtually unknown in our culture.  And by “unknown” I mean, most devastatingly, “unlearned from.”  This is not surprising, since virtually all the chapters of untold viciousness we Americans have visited upon ourselves and others are significantly “unlearned from”—perhaps most notably, or egregiously, the lives of black people, native people, and women.  Oh, there are many others, to be sure, but those are undoubtedly among the more conspicuous.

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"The push to change the words “nigger” and “injun” in Mark Twain’s Huckleberry Finn, because the so-called offensive nature of those terms might limit today’s readership and appreciation of that literary classic, is a wonderful opportunity to reflect on how we avoid taking responsibility for our feelings––and therefore miss the chance to become more awake, more whole, more useful friends to one another."

The Essay: The Gold in Niggers and Injuns